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Saturday, 1 February 2014
MIRACLE AT BELLAVISTA PRISON, COLOMBIA
Tuesday, 14 January 2014
SPEAKING IN TONGUES - the right and the wrong of it - what we need to know
SPEAKING IN TONGUES, The Miraculous Gift of the Holy Spirit, and its various uses today
Mark 16:17; 1 Corinthians 12:10 and 28
1100 Strong, glossa, gloce-sah’, language, tongue, not naturally acquired - by implication2084 Strong, heteroglossos, het-er-og’-loce-sos, from 1100, other-tongued (1 Corinthians 14:21 only)1258 Strong, dialektos, dee-al’-ek-tos, dialect, dialectic, language, tongue, used by the crowd in Acts 2:6To read through Proverbs (and the Prophets, for that matter) noting the importance of the human tongue - both for immense blessing and for incredible evil - makes the obvious point that the submission of the tongue to the Holy Spirit, in this gift, is of huge significance. It is suggested that James 3 is virtually a summary of Proverbs relative to this subject of the tongue.
Even in chapter 1, James is given these words: “If anyone considers himself religious and yet does not keep a tight reign on his tongue, he deceives himself and his religion is worthless.”verse 26 “If anyone is never at fault in what he says, he is a perfect man, able to keep his whole body in check.” With this verse, the Holy Spirit introduces thoughts on the power of the tongue, the difficulty in taming it, and the conflicting hypocritical use we make of it. (James 3:1-12)Our Lord’s promise: “they shall speak in new languages”. (Mark 16:17) It is a tragedy that two extremes exist in the Church, today: the belief that only a limited number of gifts are now available to Believers, and new languages is not one of them; the other is the abuse of the manifestation of the Spirit, by the misuse of tongues. In the one, there is the audacity of criticising God’s infinite wisdom in bestowing this charisma - in ridiculing His gift, we scoff at God; in the other there is the lack of informed discipline. I have seen one American television evangelist speaking in tongues, as a joke, and to no sensible purpose: only to show-off. This wastes valuable transmission time and money given sacrificially by God’s people, who trust that their gifts will be used wisely.“When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them ... each one heard them speaking in his own language (dialect).” (Acts 2:1-6)
Words often serve several usages: “glossa” is used for the “tongues of fire” and for the “speaking in tongues”. (Acts 2:3, 4) In verse 5, however, the word “dialectos” appears. This is taken to mean a specific “dialect” of a language, but it is worth noting, that elsewhere in Acts it is translated as “dialectic”: reasoned statements, or discourses - Paul in synagogues at Thessalonica, Athens, Corinth, Ephesus; in the School of Tyrannus; the Troas Upper Room; and in the Jerusalem Temple, where he made a point of not arguing. (Acts 17:2,17, 18:4,19, 19:8,9, 20:7,9, 24:12) This association is quite the opposite of “the ecstatic”, which some theologians, and translators, have imagined, basing their thoughts on Arabic, and Classical Greek cultures.
We can note that this is called “being filled with the Spirit” and “the baptism of the Holy Spirit”, promised “not many days hence” (Acts 1:5 [AV]); elsewhere it is referred to as “the sealing”, “guarantee”, “deposit”, or “down payment”. (2 Corinthians 1:22, 5:5, and Ephesians 1:13-14, below)1. Baptism in the Holy Spirit, reveals the unseen presence of the Spirit in a Christian: confirming our acceptance by God at conversion, in a subjective experience at the time, or soon afterwards (normally). Perhaps other gifts may be used, such as prophecy, but tongues is the most common in the New Testament. It is important as a means of assurance: that God has responded to our faith in his Son, by giving us this dramatic event - whether privately or publicly. One X-ray technique requires a dye to be inserted into the spinal fluid, so that the otherwise invisible flow of the fluid can be observed. In a similar way, the invisible Spirit of God reveals His presence by clear assuring evidence. This is not an optional extra; but the normal Christian experience in Scripture! Lack of blessing in our lives may be due to lack of prayer in dialektos, and singing in tongues. Paul exemplars: I speak in tongues more than you all!Just as with Baptism in water – we have all the blessings associated with Baptism, but God requires the obedience of the action: so with the Baptism in the Holy Spirit, there is the importance of formally inviting the Spirit into our life. We have known the ministry of the Comforter before, during, and after conversion; but we need this special event.
Jesus's promise of the Holy Spirit to His Disciples: John 16:7 But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you.
[Some Muslim thinkers, apparently believe this part of the Bible. Although Jesus was speaking to a group of His Apostles, with Him at that moment and place: the Muslims apply it to their Prophet coming 600 years later. This is tragically dishonest and deceitful.]On the Day of Pentecost, in Acts chapter 2, they also had tongues of flame and a violent wind. We all need a personal “Pentecost” or sealing. Ephesians 1:13-14 in Moffatt’s translation reads:“You ... have been stamped with the seal of the long-promised Holy Spirit, which is the pledge and instalment (first) of our ... heritage…” God is placing His seal on our lives, and giving us the down payment of the greater glory, which will be ours at the resurrection. Newberry gives this passage as a clear example of the Greek use of the aorist participle: "In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation, in whom also after that ye believed, ye were sealed. Literally: having heard, having believed." Here are the three stages of Christian experience - hearing, believing, being sealed.
Some see this experience as instantaneous, or minutes, hours, days, or even years after conversion.
We may look at the other, similar, occasions of this initial coming of the Spirit into the lives of new Christians, as recorded in the Book of Acts - it must be pointed out, that it is an inadequate preaching of the Gospel, that fails to minister this vital aspect of the work of God, and it is dishonest to the whole counsel of God.The examples in Acts:8:15-16, laying on of hands at Samaria, where no sign is described;10:44-48, Cornelius and his household, experience tongues and praise, during the preaching of Peter;11:15-17, the above event is reported by Peter, and called “baptism” in the Holy Spirit;19:16, at Ephesus, with the laying on of hands, there was both tongues and prophecy.The last two verses of a Charles Wesley hymn (280 TMHB) are on this theme of sealing:
“Come, Holy Ghost my heart inspire!Attest that I am born again;Come and baptize me now with fire, Nor let the former gifts be vain:I cannot rest in sins forgiven;Where is the “earnest” of my heaven?Where the indubitable “seal”That ascertains the kingdom mine?The powerful “stamp” I long to feel,The signature of love divine:O shed it in my heart abroad,Fulness of love, of heaven, of God.”(“Earnest” is another word for down payment: as when we secure an item in a store by paying a part, of the whole purchase price - agreeing to pay the full amount, later. “Seal” and “stamp” are synonyms. These represent some of the collection of words used in the English Versions - translations.) I could well imagine that if Paul collected leather at the docks in Lechaion (the nearest of the two ports of Corinth). It would have first been stamped to ensure it remained in the owner’s possession - everyone would know, who it belonged to.2. A second use of the Tongues, is as a sign to the unbeliever, as the apostle describes in 1 Corinthians 14:22: a miracle which totally astounds the unconverted, as I will show in examples later. The exact opposite effect is seen, if everybody speaks in tongues - as in an unruly meeting, which would do nothing but bring dishonour to our Lord’s name. This was starting to happen in the Congregation at Korinthos. Apart from a special miracle of tongues, it is prophecy, which normally has more effect on the unconverted - certainly in cases approaching excess. As I said, in a television transmission, a preacher used tongues almost as a form of entertainment and showmanship: a gross example of its misuse - wasting valuable time and opportunity.3. Tongues will be prophetic to the Assembly, and the individual, when combined with the gift of Interpretation. (1 Corinthians 14:5)4. When the gift is used privately, the spirit of a Believer is: built up - strengthened, speaks mysteries, and prays to God in the spirit, sings, gives thanks, and praises, but the mind receives nothing. When I was engaged in a missionary maintenance course at Bible College, I overheard a fellow-student singing in tongues, in his quarters. He did not believe in the gift - theologically, and yet he often enjoyed this experience.Clearly it is desirable that the gift of interpretation is sought. I have found that the two gifts bring clarity, and innovative perceptive thoughts and insights. (1 Corinthians 14:2,4,13-17)5. Singing in tongues in corporate worship sometimes sounds like the complex music of the 16th century composer Thomas Tallis; “Spem in alium” has 40 voices in eight choirs of five. This would be impressive at any time in history. I have felt, on occasions, that the sheer beauty of this manifestation of tongues is ample evidence of the Spirit’s presence.NOTE: There are angelic languages, not known on Earth - 1 Corinthians 13:1.When recovering in hospital from a life-threatening illness (bacterial meningitis), I received a gift of tongues which was quite unusual: it could only be sung. I wondered at the time, if it might be an angelic language.
A key passageJust as 1 Corinthians 14 deals extensively with prophecy in the Christian congregation, so this chapter gives parallel teaching on the part to be played by tongues in the corporate life of the Congregation:verses 5-12,18,19, God the Spirit would have everybody speak in tongues, but would have its use kept firmly in placeverse 6, “But now brothers, if I come to you speaking in tongues, what will I profit you, except I speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?” (Green’s Literal) It could well be understood as a contrast of tongues with other gifts, which are of more profit for the Congregation, or it could be saying that interpreted tongues can be more illuminatingverse 13, We should pray to receive the gift of interpretation to add to the gift of tonguesverse 21, Two Old Testament prophecies understood, within our biblical culture (and rabbinic, says Kittel), to be about tongues: Isaiah 28:11; Deuteronomy 28:49“Very well then, with foreign lips and strange tonguesGod will speak to this people.”“The LORD will bring a nation against you from far away, from the ends of the earth, like an eagle swooping down, a nation whose language you will not understand.”“This people” and “you”, could be understood as referring to just Israel; but, within the New Testament context, this point is never made: quite the contrary, tongues is discussed within the atmosphere of the a “mainly” gentile church - as at Korinthos.verses 22-25, Tongues and prophecy in excess, and the effect - referred to aboveverse 27, Only two people should speak in tongues, in a given meeting - three at mostverse 28. If there is no one with the gift of interpretation, “the speaker should keep quiet in the congregation and speak to himself and to God”- in other words, appear virtually silent. This is not an easy instruction for many to receive! The sound of tongues should be heard: as a prophecy - awaiting interpretation, as a miracle for the unbeliever, or in corporate singing.Practical thoughtsTeaching on the logistics of the gift in the Congregation is: singing in the Spirit, Messages in Tongues, and Private Devotions (Private meaning: not interfering with the experience of others in the meeting, or when alone). The extensive, dominating, use of tongues by a speaker with a loud voice, or a microphone, is completely out of tune with the New Testament instruction: it is an unfortunate abuse, does damage to the cause of the Gospel, and requires counselling, pastoring, rebuke, guidance, and teaching.Paul sums up the correct attitude to all potentially intrusive manifestations, with these words (RSV): “For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.” (“We are beside ourselves unto God: for your sake we are sober.”) 2 Corinthians 5:13Again, time must be allowed in meetings for the gift; and there is nothing wrong with periods of silence - put to good use in private prayer, meditation and waiting on God. When a message is given, there may be a wait: for someone to feel led by God to miraculously give the interpretation. It is not a translation, and may take more or fewer words. There are many human languages, Kittel suggests that “kinds” implies variety (sixteen is a rough count of dialects on the Day of Pentecost) - there is even the possibility of an extinct language, or a heavenly (1 Corinthians 13:1, 14:10-11). As I said, when I was seriously ill in hospital, a beautiful language, in song, was given to me; it certainly sounded heavenly to me. Even though ill, I was able to worship and set my mind on heavenly things - psychosomatically contributing to my recovery, no doubt. There are Assemblies where the messages are recorded, taken down in shorthand, and published; certainly great respect must rightfully be shown. The Elders - as with prophecy - must carefully assess the messages. Sad to say, in many churches, which subscribe to a belief in the gift; there is no provision made for the practice!
Why did God choose to give us such a strange gift? We may note that it is: egalitarian, dramatic, miraculous, above and beyond intellect, and humbling - a surrender of a most powerful part of our physiognomy. There can be the most wonderful creativity and revelation, when linked with interpretation - but it must always be compatible with the cannon of Scripture - as indeed I have found it to be. Poetically it may be seen as a reversal of the curse at the Tower of Babel. It is probably the only gift, which Christ did not use, although in his deity, he knows all languages.
To argue against God, or to present ridicule, is extremely foolish. The Creator of the human mind has many hidden, and wise, reasons why this gift is beneficial to the human psyche. The senior business executive, being driven home after an exhausting trip, can relax and lift his soul to God in tongues. The aged man, finding it ever harder to waken up in a morning, enters the heavenly places with this gift. The man or woman, boy or girl, in whatever situation of life, can rise above this world and its horrors, and reach God in heart to heart communication, and revelation.Arguments used against the current offering of the giftSome discount the giving of any of the anointings of the Spirit, in this sense, and the Scripture they use is:“Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when perfection comes, the imperfect disappears.” (1 Corinthians 13:8-9)
As explained in the general introduction to the gifts, knowledge has not yet passed away; in fact libraries, the Internet, and computer information storage systems, are ample testimony that knowledge is increasing (Cf Daniel 12:4). Christians who take this critical attitude also want the words: “when perfection comes”, to refer to the Bible. It is strange irony, that the two chapters guarding the thirteenth chapter of First Corinthians mention prophecy and tongues in some detail - when taken together. (It is normal to find that these Christians, warm and dear though they are, are quite willing to accept two of the gifts, namely pastor and evangelist.) Their argument requires that tongues and prophecy have been discontinued: thus making chapters 12 and 14 obsolete - and implying that the present Bible would therefore be imperfect, and not “perfection”. Indeed, their long and devious arguments, which arrive at the opposite conclusions to the simple reading of Scripture, have a great resemblance to the cunning of the sects. This interpretation, which requires part of a verse in chapter 13 to be taken out of context, is like the Jehovah’s Witnesses’ attempt to make the Lord Jesus, the Archangel whose voice is heard in the final moments of human history. (There is equal justification, in this explanation, to make the Lord Jesus the “trumpet”, of the passage in 1 Thessalonians 4:16).
I took the trouble to read a book dedicated to the discontinuation of tongues. On borrowing the book from a church library, my entry had to read: “I speak in tongues more than you all”, followed by my signature; this would certainly be my ambition, as it was Paul’s confession. The title was malicious: because the author’s aim was to discourage the use of the gift; whereas Paul used the words: firstly to establish his authority to give rulings on the subject - to the Corinthian and to all Christians, and secondly to offer himself as a considered and guarded exemplar.
The book was characterised by ridicule; in my days of classroom and staff meeting debate, I came to suspect ridicule and personal insult, as the companions of a weak argument. Another suspicious aspect of the book was the lengthy and extremely involved theses: whereas most biblical doctrine is expressed in simple terms - so that ordinary people who are Christians, can start to understand something of the great and satisfying truths of God.
A major argument of the work is that tongues is singularly intended as a sign to Jews - that men and women of Israel were always present in the New Testament. Whereas this may have been the case, because of the nature of first century fellowships, and his key verse from Isaiah is used by Paul in 1 Corinthians 14, this deduction is never made in Scripture (Isaiah 28:11-12; 1 Corinthians 14:21). There need be no fear that the churches in Athens and Corinth might be exceptions, both contained Jewish converts - indeed Paul rarely, if ever, went to preach the Gospel in places where there was not a synagogue - to act as his starting point (Acts 13:5,14; 14:1; 16:13; 17:1-4, 17; 18:4; 19:8; Romans 1:16). The writer makes such complicated lines of discussion, that the direct meaning of the biblical text is totally lost. The book is unfortunately characterised by: poor (even evil) exegesis, lack of logic, absurd arguments, additions to the actual words of the Bible, dismissiveness, diversionary quips, a subjective style, derogatory remarks, and complete non-sequiturs.This particular book turns to the kind of anecdote often applied in the case against tongues: a person uses a known foreign language in a Pentecostal meeting, and then ridicules the inaccurate interpretation. In this case, a Salvation Army Colonel spoke in Lingala, a West African dialect; the interpretation had nothing to do with the praise utterance of the Colonel. One has to ask the question: What were Christians doing employing a foreign language skill, in the context of a time of speaking in tongues and interpretation? Were they setting out to sinfully tempt God, and ridicule His servants? Or take another case given in the book: where a tape recording was played to test two “interpreters”, and two different “interpretations” were given. Jim Packer, the gentle and eminent evangelical theologian, told a similar story (in a talk recorded at Eden Chapel, Cambridge), in which an Ethiopian student attended a charismatic meeting in London. But, in his case, he did not appreciate what was happening, and so, in a break in the worship, he recited the Twenty-third Psalm in Guji - the ancient language of the Ethiopian Orthodox Church, only to be followed by an interpretation of different content.Another form of discreditation is to find that 90% of tongues are valid languages, but are actually blasphemous statements - showing that the speakers have demons. The statement in the above book is quoted from another writer, and no scientific details of methodology are given. Assuming the percentage to be true, one must ask: what kind of sample group was examined, and, how were the tongues analysed and translated? Certainly there is a cautionary element here for both sides. My own examples of tongues, being understood as valid linguistic statements, offer evidence in support of the gift’s genuineness.Examples of the gift of tongues - as a miraculous witness, and in a known language1. An English Elim Pastor was holding an open-air meeting in Belfast, at which a young lady in the support team spoke in tongues, but there was no interpretation: this concerned the Pastor, and he intended to speak to her about it. As the meeting closed the attention of the lady was dominated by a Jewish man trying to talk to her in Yiddish - but she did not know the language intellectually, she had been given a miraculous tongue. The gentleman became a Christian as a result. (Described in a recorded sermon by Eric Gaudion.)2. The Reverend Dennis Bennett, Episcopalian Minister and author of “Nine O’clock in the Morning” recounts that when he spoke in tongues: a woman, who had lived in Japan for four years, complemented his good Japanese accent. (Recorded sermon.)
4. A graduate in Spanish attended the same Church, before taking up residence in Spain as a missionary. Whilst in Barcelona, he heard a lady praying in English: so convincingly, that he wanted to meet this fellow English person, after the service. To his surprise, he found it to be an uneducated peasant lady, complete with her black shawl. (Related to me by a mutual friend.)5. “The Pentecostals”, by Walter J. Hollenweger, published by the SCM Press Ltd, 1972, begins with the following story, which in turn is taken from John L. Sherrill’s book, “They Speak”, pp 89f. For seventeen generations, Rabbi Jacob Rabinowitz’s ancestors had been rabbis. He felt some fear at the conviction that Rabbi Jesus of Nazareth was the Truth. As a secret disciple he accepted an invitation to a meeting in an Assemblies of God Church in Pasadena, Texas. After a rich and noisy beginning, the service continued with a short address by an evangelist, who then invited members with problems, to kneel on the red carpet before the altar step, so that the congregation might pray for them specifically.A few men left their places to lay hands on the Rabbi, as he knelt. Behind them, others stood. People were praying in English, and in tongues.I quote from the book:Suddenly Rabinowitz stood up and asked with tears in his eyes, “Which one of you is Jewish?” No one answered. “Which one of you knows me? You’ll forgive me: I don’t recognize you.” Still no answer.Now the whole church became silent. “It came from right here, behind me ... Just exactly where you’re standing ... Are you Jewish?”“Me?” The man smiled. “My name’s John Gruver. I’m Irish.” “That’s the voice ... but tell me where you learned to speak Hebrew so well.”“I don’t know a word of it,” replied Gruver. “That’s where you’re wrong,” retorted Rabinowitz, “because you were speaking Hebrew just now. And how did you know my name and the name of my father? You said in perfect Hebrew, ‘I have dreamed a dream that you will go into big populated places and there you will preach. The ones who have not heard will understand you, Jacob, son of Rabbi Ezekiel, come in the fullness of the blessing of the Gospel of Jesus Christ.’”6. Jack Smith, a friend of mine, then quite recently converted knelt in a prayer meeting, at his local Assemblies of God Church, in North Manchester. Feeling disconsolate, he hardly joined in, but prayed in tongues. At the close of the meeting, a young Finnish lady with long dark hair, who had been sitting behind his chair - an au pair in fact, came straight to him and asked when had he been to Finland for his holidays. The answer was, “Never” - how was it then that he had been praying in her mother tongue?7. At a church in the same Lancashire town, a well-travelled Christian lady graduate heard a message in the Basque language, which she herself knew. The message was to the pastor: saying that if he did not repent, God would remove him within a few weeks. The man who gave the interpretation said that God was pleased with the Pastor, and would bless him. Within a short time the minister moved on.8. Kensington Temple, even in its early days, had many nationalities. Eldin Corsie (a leader in the Church) was quietly praying in tongues. There was a man listening, who immediately afterwards started talking to Eldin in the same tongue - it was Modern Greek. After some explanation, the Greek gentleman told Eldin he had praying: “Lord, when will you bring revival to this place?”9 and 10. Mike Stevens gave two interesting accounts in a recorded talk (on “Leaders and Elders”).A lady in his fellowship was in discussion with a Rabbi who studied at the same university; he admitted to never having experienced a miracle, and challenged her to produce a message in tongues. Reluctantly she did; and spoke in a rare Persian dialect, which he had researched in his MA thesis - dealing with some of its content. He then argued that she had read his thesis and learnt the ancient language, in order to fool him!
A friend of Mike was working in Italy with Operation Mobilisation, selling Bibles. He carried a card: “Stop me and buy one”, as he spoke no Italian. First of all a large lady questioned his religion, and then struck him on the side of the head, knocking his stock of books and Bibles flying. A crowd gathered to ridicule him, and he felt decidedly depressed. In desperation he stood, and spoke out in tongues: mainly directed at a priest, who, by this time, had taken his place standing at the front. He had no idea of the content of his speech, but the priest suddenly took to his heels, mounted his cycle, and fled before the crowd. When the people returned they were delighted to purchase all his books.11. An eight year-old Caribbean girl spoke in tongues, in fluent French. A gentleman, who did not have the normal gift of interpretation, simply translated using his knowledge of French. (Joel Edwards, Evangelical Alliance Chairman, interviewed by Sir Melvyn Bragg on British television, 15.03.98.)12. David Pawson tells of a meeting in Bristol: a lady on the front-row miraculously spoke in Urdu. A Pakistani man thought it was someone from his own village.13. Patricia St John is known and respected for her Christian children’s stories – two have been made into films. She served as a missionary nurse, and Head Mistress. Whilst travelling with her sister from the Levant to Tangier, a huge lorry, the driver of which had apparently dozed at the wheel, smashed into their car. He was then observed changing the angle of the front wheels so that he could escape blame.Miss St John continues: “It was here in that dingy office that I was given the gift of tongues. I knew very little Spanish, but I suddenly found that I could ask for what I wanted and give a lucid account of all that had happened. In spite of the lies told by the lorry driver, we were awarded full insurance costs six months later.” (page 191, “Patricia St John tells her own story,” 1997, OM Publishing, UK)
16. Bill Adair told me how he prayed for a man in hospital. The prayer was in tongues - Punjabi; the Asian man told Bill what he had prayed: it included Jesus's words, "I am the water of life, him that cometh to me will have eternal life." The Asian pointed to a jug of water.
17. A local lady vicar told this account. She was at the front of the sanctuary praying
for a lady who requested intersession. The vicar prayed in tongues, as was her
habit. “I didn’t know you spoke Polish.” “I don’t.”
Again there was intercession in glossolalia. “There you are, you speak Polish with a good
accent.” An explanation of the Spirit’s
Gift followed.
18. Our local Vicar was leading a Tour in Israel. Quietly he spoke in tongues, as was his custom. The Israeli Tour Guide asked him where he had learnt to speak Ancient Hebrew.
Many people in churches have this gift covertly - using it only privately, and not in public.John Wesley heard someone saying that the gift was no longer for today, and he wrote a scorching letter proving that it was indeed still a gift for the present. (“Wesley’s Works”, Volume V, page 744. “Sir, your memory fails you again ... It has been heard of more than once, no further off than the valleys of Dauphiny”. Quoted by Carl Brumback.) Derek Prince spends much time on Tongues (four hours of lecturing); similarly, David Pawson, and Canon David Watson.Miraculous Languages is a strange gift, but it is there in the NT, and if we are disciples, we had better come to terms with it - we need the “whole council of God”, and not 99% of it.
There are two questions, which might well have introduced this topic: Are you using your gift of tongues on a daily basis, and, is your congregation making regular and frequent use of this channel of communication with God?
Wednesday, 15 August 2012
Jaimeson J. Wilkinson, and Harry Brearley BEM
[This is on the behalf of my Great Grandson]
PLEASE SAY A PRAYER FOR US: my Mum, for my current employment and training, and all my family.
I was the Deputy Head Boy at Primary School
My Sporting Interests are:
Rugby League
Rock Climbing
Football
Cricket
Boxing
Basketball
Netball
Rounders
Tennis.
My Mum is great!
My Family are remarkable!
My Secondary School was wonderful!
Granddad thinks I am The Bee's Knees! and a help in the garden.
Guess which football team my Dad and I support.
_P_R_
Dark green and purple - which sport are these two colours associated with in the UK?
My Great Granddad is trying to teach me an important verse of the New Testament:
"For God so loved the World that He gave His only Son, so that everyone who believes in Him will not perish but have eternal life." John's Gospel chapter 3 verse 16 Christians see this as the message of the whole Bible in one sentence.
And to read the Book of Proverbs, in the Bible, to make me wise.
Jai
Harry Brearley,
BEM, written up by Douglas Barrett Wilkinson
In about 1960,
attending Bridge Street Church, in the centre of Leeds, I was concerned to
purchase a vehicle to use in open air preaching around Yorkshire, and to find
someone to teach me to drive; I praise the Lord that both were accomplished. Harry Brearley became a good friend and
driving instructor, and we worked together for many years.
When he was eighty-two,
we met in October 1986, at his home at Prestatyn, North Wales, to record his
autobiography, for the Cassette Library I worked for as MD. We had not met for some twenty-two years.
The night before travelling, I noticed Psalm 66:16, “Come and listen, all you who fear God; let me tell you
what he has done for me.” The very
quotation he normally chose to introduce his testimony - he needed little
prompting on this occasion. Although
limited in eyesight and mobility, he still witnessed on the beaches, in market
places and churches of the area. Often,
as he told this story, tears ran down his cheeks.
He was born in 1904, in a
rough quarter of Leeds, called “Little Hell”.
There was no school for him … and at the age of 12, he turned to crime,
caught by the police for petty theft, he was sent to a Reformatory School. It had little effect, and he was apprehended
for gambling in the street and swearing.
Court and a fine, led to bigger things.
He watched neighbours’ houses so that he could burgle them. People and the police were on the look-out
for him, and he hid in various lodging houses.
Finally, in 1922, it was a case of join the Army. The Yorkshire and Lancashire Regiment proved
too strict for Harry – so he robbed the canteen and went AWOL. With others he robbed a shop on Crown Point
Bridge, was arrested, sentenced to Armley Jail, before being transferred to a
military prison, and Discharge with Ignominy.
Even without a prison record, work was hard to find; home life was
miserable, not helped with his parents being Spiritists.
Again he joined the Army,
using his mother’s maiden name – the West Yorkshire Regiment. In trouble again he was placed in the very
hard York Prison. By using his brother’s
name, and a forged Birth Certificate, he yet again enlisted in the Army – the
Eighth King's Irish Hussars, at Canterbury.
More trouble with the Police and a Discharge with Ignominy. In 1929 after much difficulty, he found work
with Leeds Cleansing Department emptying trash bins. His mother told him to find a girl and settle
down, so he drank in the “White Swan” pub, where all the lads and lasses
went. Here he met Clara Winifred – Clara
one night to his mum, Winifred the next night.
Father was sent to spy on her to assess her: “My, he’s got a girl all
right – she’s a real one; she’s a blond, and can drink him under the table!” When she became pregnant, they had to get
married in 1930. They fought like a cat
and dog – not caring for each other.
They went down to his mother’s house to play cards, gamble, and
drink. One night they caught the last
tramcar home. At 6.15 the next morning
someone knocked them up, to say his mother had collapsed and died of heart
failure. The mother had a brother called
Herbert, who was a Christian, so Harry asked him to arrange a funeral service
at his church. “Have you ever been to
church? Have you ever opened a
Bible? Has your mother ever been to
church? You just can’t treat God like a
convenience. Well I’ll arrange a
Memorial Service.”
At the Methodist Church
they had Communion during the Memorial Service, and when the bread came round,
his wife said, “Don’t touch it, we don’t know what it is!” Uncle Herbert said they were having a
Campaign in a few weeks, would he come; Harry said he’d have nothing to do with
it, but his wife promised to attend and bring Harry. When she told him, he slapped her across the
face, “Don’t you promise to take me anywhere, where I don’t want to go! If it lasts after 8 o’clock, when I want to
go for a drink, there will be trouble.”
They were Cliff College Students on Trek, who made the Gospel plain
from the words of the Bible: that Jesus had died for our sins. Before the end of the meeting, Harry and his
wife went forward to the Communion Rail, and gave their hearts to the
Lord. They could not hold themselves back. Harry said he could not go for a drink,
because he had given his heart to the Lord.
They had been heavy smokers, but on the way home their cigarettes would
not light. They decided that it was
wrong for them to smoke. Living for the
Lord became their passion, with a particular call to preaching in the open
air. Debts were paid off, and they were
introduced to Bridge Street Four Square Church in Leeds (where I met Harry and
Winifred).
Harry and Win realized that
they did not have a Bible. So they
prayed, and at work, he was sent to clear a house – number 8, Clarendon Avenue -
of belongings piled in the yard. Among them
was a large Bible with copious notes on the Return of the Lord Jesus, written
by its owner – a subject which interested Brearley greatly. He then drove the horse and cart with one
hand, and carried the precious book in the other, for seven hours. He was pleased to tell his workmates the reason
for the prize: his conversion to Christ.
Prayer for some kind of
vehicle led him to anticipate a fine car: in fact it was a tricycle built for
selling ice cream from two large tubs – which were cleaned and used to carry
leaflets. It was hard work, peddling up
hills with this “Stop Me and Buy One” with a handy megaphone. Next, he purchased a second hand furniture
van, and had texts painted on the sides.
A bout of flue laid him low; the Minister traced his whereabouts via
Harry Toft, a Church member, and an International Rugby Player – this led to
financial help and a box of groceries – they were down to the last crust of
bread. Harry was then taken ill with the
child’s disease of scarlet fever and placed in an isolation hospital. Winifred was unable to draw any money to pay
the bills, but Pastor T.H. Jewitt was able to visit the hospital and arrange
the necessary transaction. Once well,
they were back serving the Lord – and getting into many scrapes.
Preaching in a mission
church on the text from Jeremiah 51:20: “Thou art My battleaxe”, he
inadvertently pointed in his wife’s direction.
She promptly stood up, and humorously shook her fist at him, much to
everyone’s amusement.
At open air meetings they
often played a popular recording of a singer called Jo Stafford, singing: “It
is no secret what God can do, what He’s done for others, He can do for you”. When they returned for a second week, a lady
came out of the Post Office and said, “Get that woman to sing that song
again.” She pointed to Win, who had been
quietly singing along with the record, and was virtually tone deaf.
A fellow, perhaps drunk,
came up to Harry and threatened to floor him if he did not stop preaching. Starting to take his jacket off, Harry told
him he had been the heavy weight champion of his regiment. The man quietly
left.
A wealthy American
businessman supplied them with an ample supply of extremely tasteful,
well-designed leaflets.
Their pitch in Vicar Lane,
Leeds, was outside Brown’s Wine Merchant’s.
One Christmas the owner came out and demanded that they stopped. “Every time you start preaching my shop
empties. When you stop it fills up
again!” He returned with a Police
Officer, but Harry showed them his police permit. Inside the shop the man drew a gun: “Get him
out of this shop, or I’ll shoot him!” So
Harry took the Police advice and moved further along the street. This placed them by a set of traffic lights,
and every time a tramcar waited for green, there was a fine audience –
sometimes folk gave them requests for hymns on the record player.
An old man would blaspheme
when Winifred offered him a leaflet.
Harry jokingly called him Win’s “Boyfriend”. There came a three month period with no sight
of him. When he showed up it was to
request a leaflet: he had been ill in Hospital.
“All I could see, as I lay in bed, was your husband preaching the Gospel
in rain and snow, all kinds of weather.
I gave my heart to the Lord.”
One vehicle was a 15 cwt
van with Bible quotations on the side, and full sized coffin surmounted with a
wreath, at the back: inscribed, “Is this the end?” When he visited a friend in hospital, it
caused many wry comments – such as, “The van’s come for you Brother.”
In Dewsbury, preaching to a
good crowd, the Police moved him on, following a complaint. “Come on Brother, we’ll go to the cemetery
and preach to the dead – they will listen to us.” They did, but there was no one in sight. Twelve years later, at a Convention at Bridge
Street Church, a man approached Harry: “I know you, and you know me. Do you remember preaching at Batley Cemetery,
when it was pouring down? Well me and
my wife were listening behind the curtains, and we gave our hearts to the Lord,
that day; we both serve as Readers in the Church.”
About this time, the Leeds
City Elders realized that a centuries old law granted every Englishman the
right of one square foot of ground on which to stand and express his views. The answer was to place a square sectioned stone
block in every park in the city. With
some irony, Harry was given the task of choosing the locations, and seeing it
through. I visited the one in Crossflatts
Park, Dewsbury Road.
Eventually the Second World
War came along, and he was conscripted into the Army. There was discussion apropos which regiment
he should “return” to. The 8th King's Irish Hussars was chosen. The
posting was to France. In the retreat
towards Dunkirk, they were surrounded and cut off. Thirteen of them took an Army lorry and found
their way south to Marseille. An Arab
cattle boat crew offered to take them home, but whilst helping with the 600
horses in the hold, Harry realized they were sailing eastwards. Six days later they disembarked at Haifa, in
Palestine, and joined General Wavell’s army.
This led to the campaign in Ethiopia, then Palestine, and finally Mount
Olympus in Greece. On the battlefield
here, they were surrounded and overwhelmed by the Germans and taken
prisoner. In the Prisoner of War camp,
situated at Korinthos (where the apostle Paul had founded a church), many of
his friends died of dysentery; there was a lack of medical assistance. Another colleague died from consuming a large
amount of hot bread, which he had stolen.
The Germans said, “Leave him there, we can’t burry him, we have no
Padre.” A man called Duff Cooper went to
complain: “I want my friend buried.” “If
you can find a man qualified to bury him, you can.” Duff said he had seen Harry preaching often
in Leeds, he could take a funeral service.
So the Germans made Harry the “Bible Puncher”, the Padre for the camp.
The British prisoners were
marched from Greece to Austria – they were shot if they stopped for food - they
were not formally registered as POW’s.
Stalag 17 A, at Wolfsburg,
was the destination, where Swedish Authorities made the official register as
POW’s (Prisoners of War). In charge was
a man by the name of Stinker Steiner: “I hear you’re the Padre, can you
preach? You’re the Padre until one is
captured.” He gave Harry a copy of
“Hymns Ancient and Modern” often called “Hymns Ancient and More Ancient”– the
official Church of England hymn book at the time; which Harry still had. He didn’t know a lot, but God helped him, and
they had some glorious times. The first
sermon was on Mark 5, The Raising of Jairus’s Daughter, and the Healing of the
Woman with the Issue of Blood. After the
message one man gave his heart to the Lord.
The Germans commanded him to hold a Bible Study every Wednesday. A violent man called Andrew knocked his Bible
from his hand, every time they passed.
One night Harry told him that if he did it again, he would forget he was
a Christian, and take his coat off to him.
To Harry’s amazement, Andrews agreed to attend the Bible Studies, but on
condition that he could choose the passage to study. “One Chronicles, the first five chapters”,
which are lists of Jewish names. Harry
was stumped, but the Lord gave him a word.
One midnight, Harry’s friend Pop Harley (an Australian), woke him – they
were housed in three stable blocks – there was a rumpus and shouting. With the Germans threatening to shoot them,
if it didn’t stop – shots were being fired.
“Harry! Andrews is shouting out to the Lord.” Harry went to the Commander – being the
Padre, he was the only prisoner allowed to speak to him. On being questioned, Andrews said he wanted
to know the Lord. So after a chat they
both knelt down, and he gave his heart to the Lord. Before he was taken away to a punishment camp,
Harry gave him a scribbled note of his home address in England. There was no more news of him until after the
War: Winifred received a letter from Eastbourne, where Andrews lived. It was from his mother – eighteen years a
Pentecostal Believer, her husband a Baptist Lay Preacher – how thankful she was
that after 18 years praying for him, to learn of his conversion.
A man arrived carrying a
huge Bible. When asked where he had
found it, he replied, “On the battlefield at Mount Olympus”. It was there that Harry had been wounded in
the leg – for the rest of his life he suffered a weeping scar. The Bible had Harry’s Leeds address on the
flyleaf. “You can have it for some
cigarettes. I’ve had many blessings from it, but I’m not a Christian.” Harry did not smoke, but was to take a Bible
Study with the Officers, on “Daniel’s Image”, and they often gave him some
cigarettes. They did, and these he gave
to the man, who was called Sanderson.
Harry told him he could keep the Bible, if he came to their Bible
Studies. He did, and many years later it
emerged that Sanderson was the Band Leader in the Salvation Army at
Basingstoke, still carrying Harry’s Bible.
Pop Harley lent him his, until the people at Bridge Street Church sent him
a new Schofield Bible, from which he was able to preach and take Bible Studies,
and lead Prayer Meetings. At one of
these, a New Zealander gave his heart to the Lord.
There was a division of
barbed wire in the camp: to separate French and British POW’s. As Brearley walked by it one day, someone
called his name, “Our Pastor wants to speak to you.” The German Commander was agreeable to them
holding joint Bible Studies, in alternate camps, using an interpreter. They had marvelous times and men were saved. Eventually a recognized Pastor was captured,
and Harry was no longer required. This
was a Church of England Chaplain, a British Army Officer called Ledgerwood, but
unfortunately a Modernist in his beliefs.
Harry was sent out of the
Camp to do hard manual work. About this
time a Red Cross parcel came for him; it contained two bars of soap – a rare
commodity. When the Commandant found
out, he wanted one, and when Harry refused, the German drew his gun. Another Officer came in and asked what the
rumpus was about. “You’re a Christian,
aren’t you? What are you doing fighting
us – it’s voluntary in your country?
I’ll get you out of this Camp.”
At this second Camp, food was short; but a man was a good shot with a
catapult. He only managed to kill sparrows
– still a lovely meal. When the dog was
missing there were suspicions. In the
end, Harry decided to escape, and contacted the Resistance Underground
Movement. A prisoner called Lock was
dressed as a woman, and they escaped pretending to be a courting couple;
unfortunately they were caught in a curfew, and placed in the slam-bin.
On one occasion, he had
just left the toilet block, when it was blown to pieces by an Allied bomb –
probably dropped by a low flying De Havilland Mosquito aircraft. He had several similar escapes, for which he
thanked God for His protection.
Later, the prisoners were
travelling - standing tightly packed in a cattle truck. When it stopped a guard would stick his
bayonet through a knot hole near the bulkhead.
The first time this happened, it pierced a man’s face, so they took turns
at standing there. Harry’s turn came,
and he stood reading his Bible. This
time an eye looked in, and this guard asked him what he was doing in the Army,
as a Christian. Christians in Germany
had no option. But he kindly attended to their needs with warm soup, and visits
to the toilets – the truck was awash with sewage.
They were sent to Auschwitz
Extermination Camp, and were made to dig the graves for thousands of Jewish
people killed in the Gas Chambers. Next
they were taken to a POW Camp near the Cilician Border. The War was drawing to a close, and the
advancing Russians took no prisoners – they shot the Germans, and gave the
British a very hard time. Better still
though; the Americans were overrunning the German forces.
When he arrived home, Harry,
normally a large man, weighed only 5 stone, 9 pounds – 36 kgs. The medical diagnosis was that there was no
hope of recovery; but Pastor Miles laid hands on him for the prayer for
healing, and he recovered well. The
Seacroft Hospital Doctor could not understand it, but discharged him on special
rations. Harry resumed his work for the
Lord: preaching in the open air, and joined with a young man – Stephen
Fisher. They had little blessing in
missions at North Shields, and Middleborough.
Stephen went home and founded his own car repair centre in Horsforth. Winifred joined him, and the blessing started,
with people being saved.
He found numerous
occupations: Leeds City Highways Department, as a Ganger/Charge Hand; Auty
Brothers, as a labourer on the Seacroft Housing Estate – when asked if he could
lay a drain, he demonstrated that he could, and was quickly promoted to Foreman
(he knew no Mathematics, but a man from Leeds University called at his home,
and offered to bring his Maths up to scratch, for the reading of Plans); and
later he worked on the Intake Estate.
In one of these jobs, as
they were demolishing a house, Harry fell from scaffolding onto a sofa – which
broke his fall to some extent, and may have saved his life, but he badly
injured his back. He wore a steel brace,
and a special collar to protect his neck.
One morning as he woke, he felt that God wanted to heal him, and as he
prayed his back was restored. The
Doctor insisted on a small pension for Harry, who still has the brace as a
souvenir.
The Labour Exchange/Job
Centre found him a possible employment: working for the Government as a
chauffeur, at a complex in Lawnswood.
The Secretary at the Ministry of Agriculture told him that people with a
prison record could not be considered.
When he explained his predicament – severe, but long-time-ago, incarcerations,
followed by his conversion to the Lord Jesus, she advised him to write a full
record of events. Firstly, he had to
fulfill a Campaign in Holyhead with Evangelization Society, and another with an
Assemblies of God Church. The job was to
start on the 13th of October.
A generous fiscal gift greatly encouraged, and helped him; a not
uncommon experience, when folk saw his van with Bible quotation painted on the
side. His meeting with the Chief
Constable, a man by the name of Barnet, and a fine Christian, eventually
resulted in a full list of his crimes, convictions, Court appearances, and
imprisonments. He needed three extra
sheets of paper to complete the long list; but with no convictions since 1932
until the present (1953). Harry was
amazed to be offered the job. His Boss
was a Believer, and told him: “Take as much time off as you need, to do your
preaching.” He had missions in Rugby at
the AOG Church, and at the Bible Pattern Church, Bradford. When his equipment failed, a financial gift
bought him a new van. He was given an
established post, on the Staff at Lawnswood, where he remained until 1960.
One morning, Christmas
1968, his wife called to him that he had a letter from the Prime Minister – he
thought it was a joke. But it was to
inform him that Her Majesty the Queen had awarded him a British Empire
Medal. This was often given to ordinary
people, who had done good work in their employment. Unfortunately, the Queen had a previously
arranged engagement, but his Boss arrange for the Earl of Scarborough to make
the presentation at Lawnswood, in 1969.
All food, drink and photographs would be paid for. “You have to wet the medal with a strong
drink.” Winifred replied, “Oh no we
won’t; we’ve brought our own orange juice.”
How did he come to be recommended
for the BEM? The theory was that he
drove an interesting Jewish visitor to the British Government, who was a member
of the Knesset (Israel’s Parliament), round the Jewish sites in Leeds – mainly
Synagogues. They had interesting
discussions on the Book of Ezekiel the Prophet, and the Old Testament/ Jewish
Bible in general. He sent Winifred a
beautiful set of photographs of his country.
In retirement, Harry continued
preaching at markets and Race Meetings.
In 1975, Win became ill; curtailing his preaching activities, as he
looked after her, until her promotion to Glory in 1981.
Harry Brearley, BEM, is a great believer in Christ Jesus’s Return, as
foretold in First Thessalonians chapter four, commencing at verse thirteen:
13 Brothers, we do not want you to be ignorant about
those who fall asleep, or to grieve like the rest of men, who have no hope. 14
We believe that Jesus died and rose again and so we believe that God will bring
with Jesus those who have fallen asleep in him.
15 According to the Lord’s own word, we tell you that we
who are still alive, who are left till the coming of the Lord, will certainly
not precede those who have fallen asleep. 16 For the Lord himself will come
down from heaven, with a loud command, with the voice of the archangel and with
the trumpet call of God, and the dead in Christ will rise first. 17
After that, we who are still alive and are left will be caught up together with
them in the clouds to meet the Lord in the air. And so we will be with the Lord
forever. 18 Therefore encourage each other with these words.
Harry recommended several
fictional books by Sydney Watson: “In The Twinkling of An Eye”, “Scarlet and
Purple”, “The Mark of the Beast”, and “The Coming King”.

